Archive for the ‘Observations’ category

I Am Not Seeking Enlightenment

July 28th, 2010

Buddha and catOn a personal note, this post will briefly explain my position and motivations for doing this work with The Unity Project, and why I created it.

On occasion, when speaking with people about The Unity Project, I realize that sometimes they assume that my motivation for studying enlightenment, epiphanies, and awakenings, is so that I can get information or ideas to help ME achieve enlightenment.

It is a natural assumption. However, that is not the case.

There are several reasons that “I am NOT seeking enlightenment”:

1.  I am not really motivated to achieve enlightenment.

I am not unhappy with my life at all, and am not “driven” in any way to change my outlook at this time. I might say, that I am a “truth seeker”, in a way. That is, I am driven to find out about things, and to uncover the true nature of life and the universe.  I love to always learn, and broaden my outlook and understanding of life. So, you might say that I am driven to learn and grow, but not from pain or negativity, only from curiosity and love of life. It may sound funny, but there is no deep motivation for me to fundamentally change the way I am now.
( Some others I know might disagree, but I won’t go into that now!)

2.  To “Seek” enlightenment would block any chance of it happening.

This is what I have heard referred to as “the paradox of spiritual effort”. 
Nitin Trasi, in his book “The Science of Enlightenment” sums this up well;

“Actually it is not very surprising that Enlightenment should occur so rarely.
Enlightenment, as it has already been explained, is the actual perception or realization
(not belief or mere intellectual understanding) that one is not a separate entity. 
Therefore, the very pursuit of this as a goal to be ‘attained’ by a ‘me’ will be counter-productive,
because the very effort will reinforce the conviction in the existence of a ‘me’ as a separte entity.
As this is the exact opposite of the result desired, the aspirant will be moving around in circles.”

The Science of Enlightenment, p. 38.

In many cases, it is when a person “gives up” on “spiritual pursuits”, that they make the most progress. I am not motivated to achieve enlightenment, and if I were, I would realize that to “seek” it would be to destroy my chances of achieving it.

Eckhart Tolle, in a video online titled “Enlightenment”, says this;

“You cannot make – whether you call it the ego-less state, or whether you call it enlightenment – you cannot make it into a goal.  Goal implies future. Because the very entry point into the ego-less state, or the enlightened state, is the present moment. If you make it into a goal, that you want to achieve, you MISS the entry point, because you’re looking to the future, because “goal” implies future. That is the dilemma of all spiritual seekers.”

 3.  I am open to enlightenment, awakenings and epiphanies.

Though I am not actively “seeking” enlightenment, I am fully open to the possibility that it COULD happen to me, at any time.  This is also true for any other awakenings or epiphanies. (In fact, I have smaller level epiphanies quite often.)

This is part of ideas I have developed in The Unity Project, relating to the following items;

  • You would likely never achieve enlightenment, or awakenings, if you actively thought that you were NOT capable of it, or if you thought that it would never happen to you.
  • You must entertain the possibility that enlightenment could happen to you. That is, you must not actively “block” your possibilities by your attitudes.
  • To be open to experiencing awakenings and epiphanies, at any time, is necessary. Even though you are open to the possibility of it happening, you must also be open to it happening AT ANY TIME. Some may believe that they could become enlightened, but that it would happen “out there”, sometime “in the future”, or even in “another lifetime” etc. What I mean here, is to be open to these experiences at any moment.

WHY STUDY ENLIGHTENMENT, EPIPHANIES, AND AWAKENINGS?

Though I am not actively seeking enlightenment myself, I am still extremely interested in these subjects.

Enlightenment, awakenings and epiphanies are extremely interesting to me for the following reasons:

* They involve a “sudden” insight that has the power to transform our lives.
Unlike an automobile accident, or winning the lottery, this sudden transformation comes from within. When I refer to “enlightenment” and “awakenings” or “epiphanies”, what I am generally referring to are experiences that are PROFOUND… potentially life changing.  What interests me is how our consciousness could create a situation where an entirely new perspective is experienced, where our life is profoundly changed in a positive way. HOW does this happen, and WHY?

* There is a “light switch” character to these transformations.
There most often seems to be a strong distinction between the moment BEFORE an awakening or epiphany, and the moment AFTER. In addition, once this threshold is crossed, there is no going back. This is fascinating to me. How does a permanent change in our makeup take place? What happens in the brain, and in our mental makeup, to have a shift like this possible?

* This is the cutting edge of consciousness studies.
Enlightenment, awakenings, and epiphanies are unique phenomena. They are dealing with the highest levels of brain functioning and mind, and their relative rarity makes them even more important to study. I have found a fairly wide crossover of these topics with other studies involving ESP, Near Death Experiences, and the mystery of sleep. So these phenomenon can point to areas of understanding that may have applications in other aspects of consciousness studies.

* There might be a way to facilitate the occurrence of these experiences.
Aside from Buddhism, there doesn’t seem to be much practical advice one can take to learn how to have, or to facilitate these experiences. I know that, as far as enlightenment is concerned, there are some who will say; “Just practice Buddhism, this will lead to enlightenment”. While I agree that practicing Buddhism has that potential, I think that it is, what I have termed, “The Long Hard Road” method of doing it. I believe there may be OTHER ways of achieving enlightenment today that are more conducive to our modern way of life and thinking. It seems that a new, fresh look at this whole topic is in order.

* Studying these experiences will likely lead to unexpected surprises.
Focusing in on awakenings, epiphanies, and enlightenment will likely lead to breakthroughs in our understanding of consciousness, and perhaps even lead to practical applications that can actually make a difference in people’s lives. What IF there were methods available that could facilitate profound awakenings or epiphanies? We don’t know what we will find in these studies, but I believe that, due to the profound and complex nature of these phenomena, that we will find something very important – something that could potentially change the lives of many people in a positive direction.

* Awakenings and epiphanies are linked to creativity.
I think that it is likely that the findings of these studies will improve the odds of people being able to make huge leaps in creativity. Most profound insights lead to renewed energy and excitement, and are often followed up by healthy and joyful activity. Renewed creativity and quantum leaps in insight could have exponentially large positive outcomes. For example, if that creativity were to result in things like new answers to energy problems, environmental issues, and  other major life factors for the future of our planet and our species.

All of these points are inherently fascinating to me.

I would study them even if there were no chance at all that I would personally reap the benefits in practical terms. Just the sheer enjoyment of studying and learning about these experiences and how they are possible is motivating enough for me.

In fact, I HAVE thought about the dilemma of actually achieving enlightenment, or a profound awakening in my life. I have wondered how that might change my study of these issues.

It seems, at first, that it would be a very strong advantage to actually experience these things first hand before writing about them. But I am not so sure about that.

I think what I would prefer is to study as much about these topics as I can for some good period of time… and THEN experience a profound awakening.

That way, I could put the “icing on the cake” and tell what could not be told before, about the actual experience.  In addition, if these studies lead to methods that could facilitate an awakening, I would need to be able to experience THAT process in order to know it from the inside out.

Another way of putting it, is that sometimes I think I need to “think like an unenlightened person”, in order to develop what will work for everyone who IS unenlightened. I am fairly sure that there will be many people who disagree with me on this point, thinking even that it is a logical inconsistency.

But let me just say, that since I am in no big hurry to experience enlightenment or an awakening, I can use this time to delve as deeply into it as I can… from the perspective of an ordinary, “unenlightened” individual.

I better get back to work on this project… if I become enlightened too soon it could ruin the whole thing!

I might just turn into one of those people who say; “you can’t talk about it”, “it is something that words just can’t describe”, “you can never get there by thinking about it”, etc.  – I might just turn away with a blissful look on my face and say; “this study is ended”.

In Unity,
AJ

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Enlightenment Without Buddhism?

May 25th, 2010

Yesterday during a conversation with a Buddhist monk from Sri Lanka I asked him;

“Is it possible for a person to experience complete enlightenment, in the Buddhist sense, without ever having heard a single word of Buddhist teachings?”

His answer was, “YES”.

I asked him how this would be possible, and he said;
Because it is the truth“.

It struck me how simple, and yet powerful this attitude is.

From his answer, it seems that his assumption is that “enlightenment” is a fairly static, or predictable, definable event. That is, that it can be held apart from any particular mindset, or set of teachings. It is a result of understanding, in a complete and total manner, ”the truth”.

Frankly, as I have stated before, it is my present position that Buddhist enlightenment is a result of Buddhist world view and teachings.  (I am open to revision of this opinion if a more compelling argument or experience presents itself to me.)

It is ONE form of enlightenment, perhaps among many.

It seems to me that experiencing Buddhist enlightenment is a result of thoroughly steeping your mind and thoughts in the Buddhist world view, which include the concept and experience of enlightenment.

For example, one of the elements of enlightenment in Buddhism is the loss of the sense of “self”. One’s sense of having a separate, distinct self, disappears in the full realization that the self does not exist… it is an illusion, a fantasy constructed by your mind.

Once the idea that the sense of self is a false illusion is postulated, the concept that you can drop that sense of self in enlightenment becomes possible. Once it becomes possible, it can be achieved.

So, is this aspect of enlightenment a universal element of realization that happens every time?

In my view the realization of the loss of self may be a purely psychological realization. It is a change in perspective that involves instantly deconstructing an accumulation of false constructs.

Buddhism raises this point of the “no-self”, and its relationship to enlightenment, to a fairly high status of importance.  What I am wondering is - is it inevitable that one would discover this idea of “no-self” as being an essential aspect of enlightenment? And further, would one inevitably experience this without ever having even heard of such a concept?

So again, I am back to this question;

Exactly what IS Buddhist enlightenment?

My next point is this -

If you don’t have to be Buddhist to experience complete enlightenment,
there may be ANOTHER way

One of the things I am pursuing here in the Unity Project is whether there are practices, or modes of understanding, that can lead to “enlightenment”… that do not require years of practice, meditation, and study.

I am not looking for a “quick fix”, or magical pill to take… but the idea that the only path to enlightenment is a Buddhist one, or one that inevitably takes years of dedication and sacrifice etc. – somehow that idea has never seemed completely right to me.

I know much of the theory of why this is so, why Buddhism works so well, and why it is necessary to go through persistent and focused effort, but I still think that it is possible that this view (the “long, hard road view”) is perhaps only an ASSUMPTION in itself. 

It is a belief.

The idea that the experience of enlightenment can be achieved without reference to Buddhism, or Buddhist thoughts and concepts, is a powerful one.

If this is true, then I wonder what else might exist that can come up with the same result… how does one achieve enlightenment without the Buddha’s teachings?

I realize the response of some people may be; “Well, if Buddhism will lead you to enlightenment, why do you need to worry about another way to get there?”

There are two reasons.

One, from a purely hypothetical stand point, it is a fascinating topic.

It calls into question exactly what enlightenment is.

Is enlightenment a more-or-less “static” event that follows predictable and patterned outcomes, or is it fluid and different for each person?

How similar is the experience of enlightenment for each individual, since each individual is uniquely different?

The second reason for asking this question is more practical, and that is that, other methods and ideas can come out of this investigation that may lead to quicker results.

If there is more than one way to enlightenment, perhaps the other way, or other ways, might be more efficient… might require less effort, and might increase the value of your life experience with less “wasted time” to get to the same result.

If you have a moment, feel free to leave your comments here or contact me directly via my contact page. I would be happy to hear your thoughts and input into this conversation.

In Unity,
AJ

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More Unity Quotes

November 5th, 2009

A few select quotes relating to “unity” and unity consciousness;

“He who experiences the unity of life sees his own Self in all beings, and all beings in his own Self, and looks on everything with an impartial eye.”
Buddha, 563-483 B.C.

 ”It is a magnificent feeling to recognize the unity of complex phenomena which appear to be things quite apart from the direct visible truth.”
Albert Einstein

 

“Buddhism has the characteristics of what would be expected in a cosmic religion for the future: It transcends a personal God, avoids dogmas and theology; it covers both the natural and the spiritual, and it is based on a religious sense aspiring from the experience of all things, natural and spiritual, as a meaningful unity.”
Albert Einstein

“Do not follow the ideas of others, but learn to listen to the voice within yourself. Your body and mind will become clear and you will realize the unity of all things.”
Dogen (Japanese Buddhist monk and philosopher 1200-1253)

In Unity,
AJ

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Newton’s Subconscious Processing

November 2nd, 2009

In my last blog I spoke of the subconscious mind working out the message and meaning of the content we feed it on a regular basis.

Here is a quote I once read:

When Isaac Newton was asked how he discovered the law of Gravity, he is reported to have said;

“By always thinking about it”…

That is an example of what I was talking about in my last blog entry, and must have been one of the things lurking in the background of my subconscious somewhere!

Thank you Sir Isaac Newton for your further insight…

In Unity,
AJ

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Buddha’s Morning Enlightenment

October 5th, 2009

I did some research on the web and found that several sources indicate that the Buddha reached enlightenment in the early morning hours.

Here are some of the links to pages I reference, and the references to the time of the Buddha’s enlightenment:

Page: “The Buddha’s Enlightenment”
http://www.geocities.com/mkoay.rm/buddha_enlightenment.html

“In the last watch of the night he developed the super-normal knowledge with regard to the destruction of passions – Asavakkhaya Nana, and comprehending things they truly are, attained Perfect Enlightenment – Samma Sambodhi.”

Another reference: “The Buddha’s Enlightenment:
The story of Siddhartha Gautama -Shakyamuni Buddha – according to Tibetan teachings.”
http://www.psychics.co.uk/tibet/buddha.htm

 ”Vowing not to get up until he had found the enlightenment he was looking for, he entered a deep state of meditation. As the night wore on he dived deeper and deeper into the nature of reality until at last he achieved a total and direct realisation of the truth.”

 

“As the morning star rose over the eastern horizon his enlightenment was complete and unshakable. Siddhartha Gautama had become the Buddha – a Sanskrit word meaning ‘One who is fully awake.’”

And further down the page there is this:

“At the third watch (2 a.m. to 6 am.) Shakyamuni Buddha attained absolute knowledge and absolute enlightenment. ”

 

“This breakthrough of realisation coincided with the rising of the sun at 6 in the morning. Siddhartha had defeated the forces of Mara, had seen through the illusionary ego and extinguished all mental defilement. The struggle was now over he had realised the everlasting, supreme, bliss and, like the sun he saw rising in the morning sky, had awoken from the dark night of the soul. He had not just glimpsed Truth but had become one with it. He was now the Buddha.”

Next reference:  “Life of Buddha – Attaining Enlightenment”
http://www.aboutbuddha.org/english/life-of-buddha-4.htm/

“Siddhartha then continued with his meditation until dawn, when he attained the varja-like concentration. With this concentration, which is the very last mind of a limited being, he removed the final veils of ignorance from his mind and in the next moment became a Buddha, a fully enlightened being.”

These are representative of most of what I found in my research using the Internet.

So, it seems the Buddha attained his awakening and enlightenment in the early morning hours.

I used to do what I called “pulling an all-nighter”… staying up through the night into the next day. As the years go on I do less and less of those now – but I am seriously thinking of taking them up again!

In Unity,
AJ

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The Science of Enlightenment

August 27th, 2009

I am reading “The Science of Enlightenment”, by Nitin Trasi.  The subtitle of the book is “Enlightenment, Liberation and God – A Scientific Explanation”.

Of course, the title got my attention right away. I am only half way through the book now, and I am enjoying it very much.  However, so far I haven’t seen any “science”… other than a very logical, step by step thinking displayed throughout.  The author also quotes other sources extensively, from Krishnamurti to Werner Heisenberg.

Oddly enough, I had not run across this book in my various searches made on the internet not that long ago. I came upon it in a book store by accident.

However, when I searched today for the author Nitin Trasi on the Internet I cannot find him. I found literally hundreds of links to his book, and reviews of it etc, but nothing on him personally. He does not have a web site, and no email address that I could find.

So, I found it a little paradoxical somehow that Mr. Trasi has made a huge impact in the world with his book, and then sort of disappeared.

I also noticed that the book was published in New Delhi (by D.K. Printworld (P) Ltd.).

I will be coming back to this book soon, I am sure, to discuss some of the concepts which relate directly to some of the observations I have previously made in this blog.

(Here is a link to an excellent review of “The Science of Enlightenment“)

In Unity,

AJ

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The Dalai Lama on Transformational Experiences

August 20th, 2009

I read the following passage in the book “Emotional Awareness: A Conversation Between The Dalai Lama and Paul Ekman, Ph.D.” – It struck me as related to an idea I have had in relation to the Unity Project. More on the idea later, but for now, here is the passage I found;

DALAI LAMA: (Translated.) “One of the things that has become quite clear, as a result of these discussions, is that in the Buddhist texts there is a lot of attention paid to the specific afflictions, their causal mechanisms, and the antidotes that need to be cultivated to respond to them. Yet there does not seem to be enough attention paid to the developmental process. At what stage, and what kind of specific antidote should be applied? When is this appropriate? That kind of developmental process does not seem to be identified in the texts.

 

Buddhists probably need to think through carefully, reflect and then see these developmental stages.  Of course, there are numerous meditators who engage in these practices, who benefit from them, who have transformational experiences but do not seem to have articulated the actual step-by-step sequence in which their transformations take place.  If I look at my own process of transformation, what seems to be evident is that I continue my meditation on emptiness, on the interdependent nature of everything, and on infinite altruism.  These together seem to provide a big framework within which a cumulative, transformational effect takes place. But as to exactly at what stage, what transformation is occurring, I am not able to say. Maybe the Buddhists need to sit down, like the scientists, and be a bit more specific.” 

 p.240 (My Underline)

The idea that transformational experiences can potentially be broken down into their constituent parts, is something I have been considering as one of the more basic ideas of this project.

The Dalai Lama seems to be discussing a transformational experience that is ongoing, not the sudden, breakthrough kind…  yet these questions, and his attitude displays the kind of thinking that I am interested in exploring on this topic.

I just wanted to take note of this passage as I read it, in case it can be of further use in the future.

In Unity…
AJ

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